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Brian

Shalom Skip,

Learning is always a joy. Just some comments about the dove. Learned a few years ago in an article by Brad Young, that the dove was a symbol of strength to the Jewish peoples. Cannot finds the article at this time.

Two other things about the dove, can only see straight ahead, and I think it only has one mate for life.

Thanks Skip for your investment toward G-d’s people. In His care. Brian

Brian

Hey Skip,

Still struggling with my health and not as lucid as I want to be. (very frustrating) So……….. I apologize for the added s on people and find.

Brian

Shabbat Shalom Skip,

Have found some information about the dove in chapter 2 of Brad Young’s book “Jesus The Jewish Theologian.” This chapter is about the “The Baptism of The Messiah.” Page 20 he writes: Contrary to popular belief, in Jewish thought the dove is not always associated with the Holy Spirit. In the story of Rabbi Jose, the cooing of a dove describes the sound of the echo voice. Not infrequently the dove refers to the people of Israel. The prophet Hosea likened the Jewish people to a dove. They were taken into Egypt but God was planning their redemption. The exiled dove was going to come home (Hos. 11:11). In another rabbinic story, however, Rabbi Simeon b. Zoma does describe the action of the Spirit of God during the creation of the world by comparing the movement of the Spirit to that of a dove. In the creation account of Genesis, the Spirit is said to hover (merachefet) over the waters.
Then on page 21
Although sometimes the dove is thought to symbolize the Holy Spirit or the people of Israel, it actually opens a vista into the supernatural realm. The appearance of the dove creates an increased awareness of awe because of the momentous action of the Spirit’s descent. God has empowered Jesus for service.

I did not see a reference to the dove as a symbol of strength thus far in this article. I will keep you posted, if that is okay? In his strength. Brian

Eliora Bat-Tziyon

Shabbat Shalom!

RE: “heavy” is the meaning for the Hebrew word “kevod” כבוד commonly translated as “glory” Strong’s H3519 / AHLB 2246 (c) “Honor”

the Hebrew word “kadosh” קדוש commonly translated as “holy” is “to be set apart”
Strong’s H6918 / AHLB 2700 (c) “special”

Eliora Bat-Tziyon

yes, Matthew Session 10.

Thank you so much for putting these sessions online. I especially appreciate the Hebrew context regarding the popular Christian “rapture” theologies. I did not grow up with those beliefs and ever understood that in context of the Gospel.

My understanding is closer to the “regathering” of the whole nation of Isra’el, the children of the lost 10 tribes.

Also thank you for the insights into the mikvah/baptism of Yeshua.
i recently came across the Greek Brit haChadahsh understanding for baptism as being related to the dying of leather or fabrics: and how the process leaves a permanent stain, how the Greek concept of baptism is that in the process we are changed, transformed by what we have absorbed while being immersed. (into the character of YHWH / Yeshua, and His Torah).

Eliora Bat-Tziyon

Shalom Skip

Thank you for the invitation.

I’m currently receiving the 30 day trial emails. Today is Day 8.

“Option 2) Thirty Days of The Hebrew Worldview

(FREE!) – A thirty-day introduction to a deeper Biblical perspective. This is highly recommended before giving a donation and joining the Today’s Word email list.”
https://stage.skipmoen.com/subscribe/

… so I’m following recommendations.

I have listened to these online Matthew sessions 1-10 so far this week.

another member on the AHRC forum on ProBoards recommended your work/community
http://ancient-hebrew.proboards.com