Provoked to Jealousy
if somehow I might move to jealousy my fellow-countrymen and save some of them. Romans 11:14 NASB
Move – What have we done? That ought to be the paramount question for our time. I don’t mean what have we done to human dignity, social engineering, planetary capitalism, and the suicide of integrity. I mean what have we done to create such an enormous chasm between those who love YHWH – the Jew and the Christian? Paul recognized the beginning of such a tragedy and tried to take steps to prevent it. But today it is Paul, ironically, who is proclaimed as the author of this divide – by both sides!
We don’t need to cite the numerous Christian apologists from the time of Origen who uphold Paul as the apostle of grace versus law. But listen to rabbi Telushkin’s comment: “It was perhaps in response to Jesus’ emphasis on faith and love, and Paul’s decision several decades later to drop the requirement to observe Torah laws, that many Jews came to focus Jewish religiosity on laws, specifically the ritual laws that most differentiated Jews from Gentiles.”[1] He continues in a lengthy footnote: “James sent out emissaries to each that the law of circumcision still applied, and he ordered Paul to observe Jewish laws. Paul, however, rejected James’ command: ‘We conclude,’ he taught instead, ‘that a man is put right with God only through faith and not by doing what the Law commands’ (Rom. 3:28). It was Paul’s, not James’s, teachings that prevailed in Christianity. Paul’s opposition to Torah law was basic to his theology. If it was true, as Judaism taught, that observing the Torah’s laws could make one righteous in God’s eyes, then that would mean that people could achieve righteousness through their own efforts. And if that were so, Paul reasoned, there was no need for Jesus . . . Once Paul marginalized the Torah’s laws and dropped the legal requirements for converting to Judaism, Christianity ceased being a Jewish sect and became a separate religion.”[2]
Like so many concerned Jewish thinkers, Telushkin seems to be reacting to the Christian Church’s interpretation of Paul rather than to Paul himself. Imagine the shock on both sides to learn that Paul never rejected Torah, that he did in fact embrace a common agreement with James, that he didn’t see faith and the law as incompatible, that he certainly did not believe Torah obedience made Yeshua’s role irrelevant and (this might be the killer) Paul never saw himself as the founder of a new religion. Christianity and Judaism have a caricature of Paul, tailor-made to fit their own presuppositions. If either side actually paid close attention to the man’s written words, they might discover God’s truth is indeed a unity from Genesis to Revelation. There is no “old” testament and “new” testament. There is only God’s great purpose, revealed to Israel and through Israel to the world. That division in your Bible separating the “two” testaments is a lie.
This leaves us with a great insight from these Jewish apologists. The center of the argument is not the Messiah. It is the Torah. Until Gentile believers called “Christians” embrace Torah as God’s specific direction for the lives of His people, there will be no Jewish Sha’ul and there will be no need to reconcile anything. We can all go on our merry ways pointing fingers at a man who never existed.
Topical Index: Torah, provoke, Judaism, Telushkin, Paul, Romans 11:14
What happened to joy?
Nothing. He’s still there. We find His wisdom in the wilderness.
The Talmud relates the experience of Rabbi Akiva while visiting an inhospitable (joyless) town. He arrived in the evening and the innkeeper and home owners refused to grant him shelter. Rabbi Akiva was forced, with his candle, donkey and rooster, to spend the night in a field by the road. He lit his candle to study Torah, but the wind quickly blew it out. Then, a mountain lion attacked his donkey in the dark and carried it away. Still later, a weasel crept into the camp and stole the rooster. What a night! But Rabbi Akiva told himself, “This too is for the best.”
At dawn, he awoke to discover the whole town had been ransacked and its inhabitants carried away by a band of marauding thieves. Had the townspeople given him shelter, had his candle remained lit, had his donkey brayed or his rooster crowed, he too would have been carried away with the rest. Rabbi Akiva gave thanks and continued on his way.
A great prophetess said it best, “Joy? You’re soaking in it.” Madge 4:11
Christopher,
i would say the same thing in scripture:
Romans 8:28
New International Version (NIV)
28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
jan
who was/is the great prophetess you speak of above – what is her name??? what is “Madge 4:11
Mark 4:11
New International Version (NIV)
11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables… ???
Jan,
That was my feeble attempt to bring a smile to Skip’s face. Unfortunately, I am showing my age and hence my poor memory. In the early 70’s(?) TV commercial Madge (Jewish?) was giving a lady a fingernail job using a dish soap to soak in. It wasn’t Joy…it was Palmolive. 411 is current lingo for “information”.
Sorry.
Did you notice all the responses to this “wilderness” thread? Touched on something we are all aware of.
Baruch HaShem!
Blessings,
Chris
I am reminded of Yeshua saying “If you knew Moses, you would have known me”.
How do we want to get to know Yeshua, if we are not willing to know Torah? How can we be His disciples and not live by the same “guidelines” as He did?
Yeshua also said, if you have seen me you have seen the father…could it be that we should not focus on the OBJECT of our affection, (Yeshua as a human person who WE identify with) but rather on affection itself that he represents?
If Yeshua IS the personification of Torah, Israel, G_d, and the new Creation, and I believe that He is, perhaps it is not the container, but rather the content of that container that is most important. When we DO what Yeshua did, when we honor what He contains, THEN we are walking with Him. When we focus on HIM and not his substance, we make an idol that He would abhor.